Category Archives: Spiritual

Interpretation Of “Yog” Through Metaphysical Vision Of The Bhagavad Gita…!

Lord Krishn’s pronouncement is that men should do selfless action. Equipoise of mind is what is called Yog. The mind in which there is no unevenness is full of equanimity. Greed destroys its evenness, attachments make it unequal, and desire … Continue reading

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“On This Auspicious Path, The Resolute Mind Is One, But The Minds Of The Ignorant Are Divided And Many”…Sings Lord Krishn…!!!

In the performance of action without coveting the fruits there of, the initial impulse or the seed is not destroyed. It also does not give rise to any evil. So selfless action, even though done in small measures, frees us … Continue reading

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“Neither Ever Born Nor Dying, Neither At Any Time Coming Into Being Nor Ceasing To Be, The Self Is Birthless”- Sings Sri Krishn!!!

The Self, the God within soul, is neither at any time born nor does he at any time die, for what he undergoes in the name of death is a mere change of apparel. He cannot also be anything other … Continue reading

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“With My Mind Swamped With Feeble Pity and Confusion, I Entreat You To Guide Me As To What Is Definitely Conducive To My Glory?”

With his heart enfeebled by pity and his mind clouded with infatuation in regard to dharm, Arjun begs Sri Krishn to tell him the means that will definitely be the most conducive to what is supremely propitious for him. Arjun … Continue reading

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“The attributes of the man who has risen above, his manner of life, and the way by which he transcends the three properties…..?”

Having known that after a man is liberated from the three properties (sattwa, rajas, and tamas), his Soul tastes the nectar of immortality, Arjun asks three questions from Lord Krishn in Chapter 14 of Bhagavad Gita. Arjun said: “Tell me, … Continue reading

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What is the profit of knowing all the three properties and it’s consequence through metaphysical vision of Bhagavad Gita?

Driven by the three properties born out of prakriti (nature) man is compelled to act; without action he cannot even live for a moment. These properties, sattwa, rajas, and tamas, compel him to act. Even in sleep action does not … Continue reading

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