Category Archives: “Yatharth Geeta”…..A metaphysical exposition of Bhagavad Gita..!!!

God’s incarnation, his gradual manifestation through profound remorse, and his works-eradication of hindrances which generate evil, provision of the essentials of Self-realization, and reinstatement of dharm- are not like the birth and deeds of mortals. Sri Krishn says in Bhagwad … Continue reading →

Many who have taken refuge in Sri Krishn- with single-mindedness and complete detachment, freed equally from passion and passionlessness, fear and fearlessness, anger and absence of anger, and purified by knowledge and penance, have attained to his state. It is … Continue reading →

Sri Krishn represents himself as the maker of the four classes. Does it mean that he has divided men into four rigid categories determined by birth? The truth is rather that he has divided actions into four classes on the … Continue reading →

It is the ordained action, rather than mankind, that Yogeshwar Krishn has divided into four VARN or classes. A worshiper with inadequate knowledge is at the Shudr stage. So it is incumbent on him to begin his quest with rendering … Continue reading →

1.”The marvel of the Bhagavad-Gita is its truly beautiful revelation of life’s wisdom which enables philosophy to blossom into religion.” – Herman Hesse (1877-1962), German poet and novelist, awarded the Nobel Prize for literature in 1946, 2.”In the great book … Continue reading →

There is constant growth of wisdom after the commencement of spiritual adoration, or worship.Scholars of great erudition have ascribed four stages to this process, they are brahmvitt, brahmvidwar, brahmvidwariyan,and brahmvidwarisht. The mind of an ordinary man is some how different … Continue reading →