Category Archives: By Saints / Poets

True nonviolence is cultivating one’s own Self ….!!!!

Bhagavad Gita sings: The man who has known his Self, and who finds joy and contentment in his embodied Soul, has nothing to gain from action nor anything to lose from inaction. There remains nothing more to do for the … Continue reading

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I myself protect the yog of men who abide in me with steady, undeviating faith and who worship me selflessly, remembering me as God…..!!!

The lot of those who are liberated from all desire, Lord Krishn himself bears the burden of the ardent worshiper’s progress along the path of yog. He takes upon himself the responsibility for the protection of his yog. Lord Krishn … Continue reading

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Five principles that Sankhya acknowledges as accomplishers of all action defined through metaphysical vision of Bhagavad Gita!!!

 Bhagavad Gita sings: पंचैतानि महाबाहो कारणानि निबोध मे साङ्ख्ये कृतान्ते प्रोक्तानि सिद्धये सर्वकर्मणाम् paṁcaitāni mahābāho kāraṇāni nibodha me sāṅkhye kṛtānte proktāni siddhaye sarvakarmaṇām “Learn well from me, O the mighty-armed, the five principles that Sankhya acknowledges as accomplishers of all … Continue reading

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Only an endeavour made over a number of lives effects the ultimate accomplishment….!!!!

Bhagavad Gita sings: ne’hā’bhikramanāśo’sti                           pratyavāyo na vidyate, svalpam apy asya dharmasya trāyate mahato bhayāt “Since selfless action neither wears out the seed from which it sprang nor … Continue reading

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“I believe that you are Akshar, the imperishable God..!!!

Sings Bhagavad Gita: tvamaksaram paramam veditavyam tvamasya viśvasya param nidhānam tvamavyayah śāśvatadharmagoptā sanātanastvam puruso mato me “I believe that you are Akshar,  the imperishable God  who is worthy of being known,  the supreme goal of the Self,  the great haven … Continue reading

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What “action” is and what “actionlessness” as well “meritorious action”….???

Bhagavad Gita sings: kim karma kim akarme’ti kavayo’py atra mohitāh, tat te karma pravakṣyāmi yaj jñātvā mokṣyase’śubhāt “Even wise men are confused about the nature of action and actionlessness, and so I shall explain the meaning of action to you … Continue reading

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