Category Archives: “Yatharth Geeta”…..A metaphysical exposition of Bhagavad Gita..!!!

na buddhibhedam janayed ajñānām karmasanginām,josayet sarvakaramāṇi vidvān yuktaḥ samācaran (3.26) [3.26] :”Rather than confusing and undermining the faith of the ignorant who are attached to action, the wise man should prompt them to dwell in God and act well as he … Continue reading →

evam pravartitam cakram nā’nuvartyatī’ha yaḥ,agāyur indriyārāmo mogham pārtha sa jīvati (3.16) 3.16 -“The man in this world, O Parth, who loves sensual pleasure and lead an impious life, and does not conduct himself in accordance with the thus prescribed cycle … Continue reading →

karmendriyāṃ sanyamya ya āste manasā smaran,indriyārthān vimūḍhātmā mithyācāraḥ sa ucyate (3.6) 3.6 -“That deluded man is a dissembler who apparently restrains his senses by violence but whose mind continues to be preoccupied with objects of their gratification.” Such ignorant men … Continue reading →

arjuna uvācajyāyasī cet karmaṇas te matā buddhir janārdana,tat kim karmaṇi ghore mām niyojayasi keśava (3.1) 3.1 – Arjun said, “0 Janardan, if you think knowledge superior to action, why do you, O Keshav, ask me to engage in fearsome action?” … Continue reading →

It is said by some that the Geeta is completed in the second chapter itself. But the chapter can be accepted as a conclusion only if all the implications of action (karm) get elucidated by a mere naming of the … Continue reading →

nā’sti buddhir ayuktasya na cā’yuktasya bhavanā,na cā’bhāvayatah ̣śāntir aśāntasya kutaḥ sukham (2.66) 2.66 : “A man without spiritual accomplishment has no wisdom nor true faith, and a man without devotion knows no peace of mind. Since happiness depends on peace, … Continue reading →