Monthly Archives: July 2016

What does abiding firmly in God mean? When does that stage appear at which there is not even the least imperfection…??

Lord Krishn himself laid the basis of a question by stating “madgatenāntarātmanā” that the best yogi is one whose Self abides in God. What does abiding firmly in God mean? Many a yogi attain to God, but they feel something … Continue reading

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What is the end of the acquiescent worshiper whose inconstant mind has strayed from selfless action and deprived of perception?

Not all worshipers are rewarded with success in their attempt to achieve yog, although this does not mean that they have no faith in it. The practice of yog is often disrupted by the restless mind. But what happens to … Continue reading

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The mind is doubtlessly fickle and hard to restrain, but it is disciplined by perseverance of effort and renunciation….!!!

Arjun feels helpless. With his fickle and inconstant mind, he can foresee no prospect of a steady and constant adherence to the Path of Knowledge which Lord Krishn has represented to him as the capacity to view all things equally. … Continue reading

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What a well-restrained mind is and what is the consequence of this restraint through metaphysical vision of Bhagavad Gita…??

When a lamp is kept where there is not a whiff of air, its wick burns steadily and the flame goes straight up-it does not tremble. So it is used as a simile for the subdued mind of a yogi … Continue reading

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The seat of the worshiper, the place of worship, the posture of the worshiper, and the manner of worship as per Bhagavad Gita…!!!

Being all alone in a place where there are no distractions, restraint of mind, body, and senses, and a complete rejection of attachments are all essential for a man who is engaged in the task of Self-realization. Lord Krishn sings: … Continue reading

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Who Is A Sanyasi And A Yogi Through Metaphysical Vision Of Bhagavad Gita???

Lord Krishn insists that only that man who has made true renunciation or achieved yog who engages in the one action that is worthy of doing with absolutely no desire for any rewards. No one becomes a sanyasi or a … Continue reading

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