God’s Incarnation, His gradual Manifestation Are Not Like The Birth And Deeds Of Mortals!!!

God’s incarnation, his gradual manifestation through profound remorse, and his works-eradication of hindrances which generate evil, provision of the essentials of Self-realization, and reinstatement of dharm- are not like the birth and deeds of mortals. Sri Krishn says in Bhagwad … Continue reading →

“O Parth, As Men Worship Me, Even So Do I Accept Them!!!

Many who have taken refuge in Sri Krishn- with single-mindedness and complete detachment, freed equally from passion and passionlessness, fear and fearlessness, anger and absence of anger, and purified by knowledge and penance, have attained to his state. It is … Continue reading →

Know Me The Immutable As A Non-Doer!!!

Sri Krishn represents himself as the maker of the four classes. Does it mean that he has divided men into four rigid categories determined by birth? The truth is rather that he has divided actions into four classes on the … Continue reading →

“Varn” Denotes “Form” And Deviation From The Way Of Ordained Action Is Varnsankar….!!!

It is the ordained action, rather than mankind, that Yogeshwar Krishn has divided into four VARN or classes. A worshiper with inadequate knowledge is at the Shudr stage. So it is incumbent on him to begin his quest with rendering … Continue reading →

Western And Eastern Thoughts On Bhagavad Gita!!!

1.”The marvel of the Bhagavad-Gita is its truly beautiful revelation of life’s wisdom which enables philosophy to blossom into religion.” – Herman Hesse (1877-1962), German poet and novelist, awarded the Nobel Prize for literature in 1946, 2.”In the great book … Continue reading →

Seeker’s Mind – Different Stages Till Accomplishment!!!

There is constant growth of wisdom after the commencement of spiritual adoration, or worship.Scholars of great erudition have ascribed four stages to this process, they are brahmvitt, brahmvidwar, brahmvidwariyan,and brahmvidwarisht. The mind of an ordinary man is some how different … Continue reading →