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Function of knowledge through metaphysical vision of Bhagavad Gita….!!!

Geeta Dhara - Gurukul Posted on July 20, 2016 by MrityunjayanandOctober 23, 2020

The mind, whose darkness has been pierced through by knowledge of the Self and which has thus acquired true wisdom, is lit up as if with the light of the sun and God is clearly manifested to it. Lord Krishn … Continue reading →

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The characteristic marks of the person who is blessed with selfless action through metaphysical vision of Bhagavad Gita….!!!

Geeta Dhara - Gurukul Posted on July 20, 2016 by MrityunjayanandOctober 23, 2020

That man is possessed of yog, of selfless action, who has conquered the body, whose senses are subdued, whose thoughts and feelings are spotlessly clean, and who has realized his identity with God, the Spirit of all beings. Lord Krishn … Continue reading →

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The Way of knowledge through Renunciation and then the Way of Selfless Action; which one of the two is decidedly more propitious???

Geeta Dhara - Gurukul Posted on July 18, 2016 by MrityunjayanandOctober 23, 2020

Lord Krishn has extolled action by the Way of Knowledge through Renunciation and then he has spoken approvingly of action done with a selfless attitude. So Arjun now wishes to be enlightened on the specific way which is in Lord … Continue reading →

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Sacrifice Through Wisdom Is In Every Way Superior To Sacrifices Made With Material Objects, Sings Lord Krishn In Bhagavad Gita….!!!

Geeta Dhara - Gurukul Posted on July 17, 2016 by MrityunjayanandOctober 23, 2020

The yagya of wisdom, made by means of austerity, continence, faith, and knowledge, which brings about a direct perception of God, is the most propitious. All actions are fully dissolved in this knowledge. Knowledge is thus the crowning point of … Continue reading →

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Even Learned Call That Man A Sage All Of Whose Actions Are Free From Desire And Will, Burnt To Ashes By The Fire Of Knowledge….!!!

Geeta Dhara - Gurukul Posted on July 16, 2016 by MrityunjayanandOctober 23, 2020

With the acquisition of the capacity of perceiving non-action in action, the man who is engaged in action grows into a doer of perfect action in which there is not even the slightest flaw. Restraint of desire and will is … Continue reading →

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