Accomplished sages have striven to explain the nature of the world by various analogies.While some have described it as the forest of worldly life, others have represented it as the ocean of mortal existence. In a different context the same … Continue reading →
Arjun asks three questions. What are the features of the man who has risen above the properties of nature? How does he conduct himself? And what is the way of transcending the three properties? And sings Lord Krishn: “The man, … Continue reading →
Knowledge is defined as apprehension of the Supreme Spirit who is the end of the quest for truth. Knowledge makes its advent only after the distinction between kshetr and kshetragya, matter and spirit, is comprehended. Knowledge is not logical arguments … Continue reading →
Lord Krishn is imperishable, birthless, and pervading the breath of all beings, but he is manifested when he restrains materialistic attachments by atm-maya. Lord Krishn sings in Bhagavad Gita: “Although imperishable, birthless, and God of all beings, I manifest myself … Continue reading →
The ultimate God who is without a beginning and end is said to be neither a being nor a non-being, because so long as he is removed he is an entity, but who can say what he is when a … Continue reading →
