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The five principles that Sankhya acknowledges as accomplishers of all action through metaphysical vision of Bhagavad Gita!!!

Geeta Dhara - Gurukul Posted on September 6, 2016 by MrityunjayanandOctober 20, 2020

In order to understand transparently about what are the causes that effect righteous and unrighteous actions, we must learn about the five principles that Sankhya acknowledges as accomplishers of all action as per teachings of Bhagavad Gita. Lord Krishn sings: … Continue reading →

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“Principles of relinquishment and of renunciation through metaphysical vision of Bhagavad Gita!!!”

Geeta Dhara - Gurukul Posted on September 5, 2016 by MrityunjayanandOctober 20, 2020

Total abandonment is renunciation, a state in which even will and merits of action cease to be, and prior to which there is only endless giving up of attachment for fulfillment of the spiritual quest. There are two questions here: … Continue reading →

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The significance of OM, Tat, and Sat through metaphysical vision of Bhagavad Gita!!!

Geeta Dhara - Gurukul Posted on September 4, 2016 by MrityunjayanandOctober 20, 2020

Lord Krishn tells Arjun on how the three names Om, Tat, and Sat, symbolizing God, direct us to the Supreme Being and call him to mind. Lord Krishn sings: “Om, Tat , and Sat are three epithets used for the … Continue reading →

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Distinction between three kinds of yagya, penance, and alms, that are like three kinds of food according to individual taste!!!

Geeta Dhara - Gurukul Posted on September 3, 2016 by MrityunjayanandOctober 20, 2020

People love three kinds of food according to their respective taste just as there are three kinds of faith; and there are likewise three kinds of yagya, penance, and charity. Lord Krishn sings: “Listen to me, the distinction between the … Continue reading →

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What is the property-sattwa, rajas, or tamas of persons who albeit worship with faith but in disregard of scriptural ordinance?

Geeta Dhara - Gurukul Posted on September 2, 2016 by MrityunjayanandOctober 20, 2020

Yogeshwar Krishn explicitly said  that the action which he has repeatedly spoken of commences only after the renunciation of desire, anger, and greed. It is the action without accomplishing which there is neither happiness nor perfection, nor the final beatitude. … Continue reading →

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